Defending People

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Mad Feminists: Developing the Argument

Com­menter Akio Katano writes in part:

One thing that needs to be estab­lished is that the info­graphic deba­cle (which, mind, has caused sig­nif­i­cant crit­i­cism across the board) is that it’s a fail­ure of sta­tis­tics, rather than reflec­tive of a broader ideology.…

* * * * *

Another, more impor­tant point is that it is CERTAINLY pos­si­ble to be misog­y­nis­tic – or racist/homophobic/classist/what have you – with­out intent or knowledge.

* * * * *

[P]eople want to believe that they are rea­son­able, fair, just, and coher­ent, and are very good at pre­tend­ing that their biases are sim­ply The Way Things Are. It’s not just a mat­ter of con­scious intent.

My response to the com­ment became long enough to jus­tify a post of its own:

The info­graphic was enti­tled “The truth about false accu­sa­tion.” The num­ber it used for the por­tion of alle­ga­tions that are false was 2%—a num­ber not sup­ported by any sta­tis­tics, but only by ide­ol­ogy.

This is not a “fail­ure of sta­tis­tics.” It is, rather, a fail­ure of ide­ol­ogy and a fail­ure of innu­mer­acy. The graphic was pro­duced and prop­a­gated because people—the author and those who repub­lished it—a) wanted to believe; and b) didn’t have or didn’t apply the sim­ple math­e­mat­i­cal tools to ques­tion the data.

Cer­tainly other ide­o­logues are as likely to fal­sify data as fem­i­nist ide­o­logues. At least all ide­o­logues that dis­agree with me* are.

I am com­fort­able with the notion that we all har­bor biases. There is a rea­son­able hypoth­e­sis that we are pro­grammed to have biases because evo­lu­tion favored biases against peo­ple who are unlike us. If you think you don’t have any prej­u­dices, that just means that they are con­trol­ling you. I have done a great deal of dif­fi­cult per­sonal work on my own biases, and I think I’m a bet­ter per­son for being able to say, “there is this thing, this dark­ness within me, but I’m work­ing on it and I’m doing okay.” 

I hate to resort to the argu­men­tum ad lex­i­con, but misog­yny is fun­da­men­tally dif­fer­ent from prej­u­dice, big­otry, racism, clas­sism, homo­pho­bia, or any other form of bias I can think of. Misog­yny is not fear or pref­er­ence but hatred of women. It is pos­si­ble to fear with­out intent. It is pos­si­ble to pre­fer with­out intent. It is not pos­si­ble to hate with­out intent.

When one sug­gests, based on read­ing some­thing I’ve writ­ten, that I hate women, she has already aban­doned intel­li­gent con­ver­sa­tion. I guess it shouldn’t sur­prise me that she then rejects any expla­na­tion of my true intent—there is some­thing wrong with her; this is mad­ness.

You might think that “misog­yny” is at worst a poorly cho­sen syn­onym for sex­ism, but the word is cho­sen and used by peo­ple who know and preach words’ power to do harm. It is used and intended to sep­a­rate those who dis­agree with ortho­doxy into a group that is of less value than those who agree.

The prob­lem is that once you get in the habit of “oth­er­ing,” it’s hard to get out of it.

 

 

*This is a joke.

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About The Author

Mark Bennett got his letter of marque from the Supreme Court of Texas in May 1995. He is famous for having no sense of humor when it comes to totalitarianism.

Comments

2 Responses to “Mad Feminists: Developing the Argument”

  1. Ron in Houston says:

    I think a num­ber of fem­i­nists project their misandry onto men and then call is misogyny.

    Fem­i­nism as a ide­ol­ogy is a belief sys­tem just like reli­gion. It is every bit as resis­tant to things like logic and evi­dence. There is no argu­ment. You are either a believer or a heretic. But hey, you always knew that you were more than a bit of a heretic.

  2. John David Galt says:

    There is more than one kind of bias. In gen­der, as in race, the truly unbi­ased per­son expects and demands the same stan­dard of behav­ior from every­one, no mat­ter which group(s) s/he belongs to.

    The press needs to be more will­ing to call women out for misandry, and blacks for racism.

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