Defending People

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Where’s Your Soulcraft?

I won­der if this rings true for any of my friends in the Har­ris County Dis­trict Attorney’s Office:

To begin with, Jack­all finds that though the mod­ern work­place is in many respects a bureau­cracy, man­agers do not expe­ri­ence author­ity in an imper­sonal way. Rather, author­ity is embod­ied in the per­sons with whom one has work­ing rela­tion­ships up and down the hier­ar­chy. One’s career depends entirely on these per­sonal rela­tion­ships, in part because the cri­te­ria of eval­u­a­tion are ambigu­ous. As a result, man­agers have to spend a good part of the day “man­ag­ing what other peo­ple think  of them.” With a sense of being on pro­ba­tion that never ends, man­agers feel “con­stantly vul­ner­a­ble and anx­ious, acutely aware of the like­li­hood at any time of an orga­ni­za­tional upheaval, which could over­turn their plans and pos­si­ble dam­age their careers fatally,” as Craig Cal­houn writes in his review of Jackall’s book. It is a “prospect of more or less arbi­trary disaster.”

Matthew B. Craw­ford, Shop Class as Soul­craft 138–39.

I had bought the book last sum­mer on vaca­tion (how could I resist a NYT best­seller with a BMW /2 on the cover?), but hadn’t got­ten around to read­ing it till this weekend.

Shop Class as Soul­craft is not, as I’d been led to expect, a paean to the trades. Rather, Crawford’s view is  (if I can do it jus­tice in a sen­tence) that the work we do is degraded by our estrange­ment from the con­crete results of our work.

That view, which I hadn’t con­sid­ered, is con­gru­ous with var­i­ous things I’ve intuited—for exam­ple, that “man­age­ment” is dif­fer­ent than lead­er­ship; that if your job can be off­shored it will be; and that it’s bet­ter to take your car to an inde­pen­dent shop where you deal with the mechanic than to a shop where you deal with a “ser­vice writer.”

What do these intu­itions have in com­mon? They deal with or respond to the mod­ern ten­dency to alien­ate the worker from the prod­uct of his work. Motor­cy­cle mechan­ics (Craw­ford has a phi­los­o­phy degree and a motor­cy­cle shop) see the results of their work, and can judge it by objec­tive stan­dards (does the motor­cy­cle run bet­ter?); sim­i­larly, plumbers and elec­tri­cians and car­pen­ters (does the toi­let flush? do the lights work? is the house square?); as well as doc­tors (is the patient’s health improved).

Unlike the builders, mechan­ics and doc­tors prac­tice sto­chas­tic arts:

Mas­tery of a sto­chas­tic art is com­pat­i­ble with fail­ure to achieve its end…. As Aris­to­tle writes, “It does not belong to med­i­cine to pro­duce health, but only to pro­mote it as much as pos­si­ble….” Fix­ing things, whether cars or human bod­ies, is very dif­fer­ent from build­ing things from scratch. The mechanic and the doc­tor deal with fail­ure every day, even if they are expert, whereas the builder does not.

Prac­tic­ing sto­chas­tic arts, where fail­ure is inher­ent, reminds us of “the dif­fer­ence between self and non­self. Fix­ing things,” Craw­ford writes, “may be a cure for narcissism.”

Read the book.

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About The Author

Mark Bennett got his letter of marque from the Supreme Court of Texas in May 1995. He is famous for having no sense of humor when it comes to totalitarianism.

Comments

One Response to “Where’s Your Soulcraft?”

  1. Ric Moore says:

    nar­cis­sism nar­cis­sism n.
    An excep­tional inter­est in and admi­ra­tion for oneself.

    Syn: self-love, nar­cism.
    [Word­Net 1.5]

    Fix­ing things”, as a career path for 26 years, was a form of self love for me in that you do some­thing con­crete that has a tan­gi­ble result, which reflects on you self-image pos­i­tively. Call it self-pride. This is not bad, in of itself, until you apply your craft to/on other peo­ple, in order to quickly ‘fix’ them. Not good. I’m much wiser now. Now I try to build instead.

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