Defending People

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Implicit Bias and Common Sense

But I also rec­og­nize that my life expe­ri­ence is dif­fer­ent from that of most African-Americans. And that expe­ri­ence allows me both the lux­ury of see­ing peo­ple with­out the lens of race, but also (some­times) to fail to imag­ine how peo­ple of other back­grounds might inter­pret my words.

That’s Kath­leen Parker, in her col­umn pub­lished in Saturday’s Chronicle.

It some­times amazes me when edu­cated white peo­ple claim with straight faces that they see things with­out the lens of race, as though “white” sig­ni­fies the lack of race. Is it pos­si­ble that Parker sees peo­ple with­out the lens of race? No way, nohow. Well, not unless she has Williams Syn­drome.

Racial bias is one of the things that makes us all alike. There’s plenty of research on the topic of “implicit bias.” It’s nor­mal, natural—part of our genetic pro­gram­ming, which dri­ves us to favor those who are more like us (and there­fore more likely car­ri­ers of our genes) over oth­ers. Does that mean we sur­ren­der to the impulse, treat­ing other human beings worse because they are unlike us? Of course not. We take into account the per­fectly nat­ural incli­na­tion, and over­rule it.

But what if we couldn’t take it into account? What if we thought we saw things with­out the lens of race? How do you over­rule an impulse that you don’t have?

If you can’t even admit to your­self that you feel dif­fer­ently toward peo­ple who are not like you, you are doomed to act on those feel­ings. And when you act on those feel­ings, maybe, like this lady, you call it “com­mon sense.”

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About The Author

Mark Bennett got his letter of marque from the Supreme Court of Texas in May 1995. He is famous for having no sense of humor when it comes to totalitarianism.

Comments

5 Responses to “Implicit Bias and Common Sense”

  1. So where do you stand on this then? Because you’ve pre­sented two very dif­fer­ent views in this post.

  2. Cjclawyer says:

    It’s actu­ally pretty well doc­u­mented in numer­ous soci­o­log­i­cal stud­ies on the White Priv­elege the­ory. The lack of real­iza­tion is not always a con­scious deci­sion, nor is it always a mali­cious omission.

    • Mark Bennett says:

      Of course it isn’t. Parker may believe she sees things with­out the lens of race. But it’s no less insid­i­ous com­ing from igno­rance rather than mal­ice; maybe more so.

  3. […] Mark Ben­nett recently made a related point in a less con­fronta­tional — and far more concise — […]

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