Defending People

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Thoughts on a Hanging

Fol­low­ing are my com­ments deliv­ered to an audi­ence of criminal-defense lawyers, juve­nile pro­ba­tion offi­cials, two pros­e­cu­tors and one judge on the occa­sion of the hang­ing of the U.S. Con­sti­tu­tion, Bill of Rights, and Dec­la­ra­tion of Inde­pen­dence in the foyer of the Har­ris County Juve­nile Jus­tice Center:

My friends,

Pro­claim lib­erty through­out the land unto all the res­i­dents thereof.” That’s the inscrip­tion from Leviti­cus on the bell that hung in the State House in Philadel­phia: the Lib­erty Bell.

The Pre­am­ble to the Con­sti­tu­tion, signed there in Philadel­phia, talks of secur­ing the bless­ings of lib­erty to our­selves and our posterity.

Not “safety”, but liberty.

Our founders were remark­able for their zeal for lib­erty. Instead of build­ing palaces or mon­u­ments of stone and brick, they enshrined lib­erty in words, cul­mi­nat­ing in these three sim­ple documents.

There’s no men­tion in these doc­u­ments of docket man­age­ment. The words “tough on crime” nowhere appear. Yet mod­ern pub­lic dis­course is filled with such lan­guage. This is the lan­guage of fear. We face dif­fi­cult times.  In dif­fi­cult times, peo­ple cling to sta­bil­ity, to safety, and to nation­al­ism. Free­dom can fall by the wayside.

There are those — men and women of good intent — who would, in the name of safety, restrict the free­doms enshrined in these doc­u­ments; who would, by cut­ting off their oxy­gen, kill them.

Once lib­erty is lost, only a rev­o­lu­tion can restore it. Only a rev­o­lu­tion ever has.

Before we reach that point, some­one must pro­claim lib­erty through­out the land.

It falls to us to do so.

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About The Author

Mark Bennett got his letter of marque from the Supreme Court of Texas in May 1995. He is famous for having no sense of humor when it comes to totalitarianism.

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9 Responses to “Thoughts on a Hanging”

  1. shg says:

    2 Pros­e­cu­tors, 1 judge? Slackers.

  2. Y says:

    Wait. A. Minute.
    How can we have real lib­erty if we lack safety?
    How is a man free to “pur­sue hap­pi­ness” — another key phrase to our country’s Founders, if his house may be burned or his fam­ily killed?

    Safety is a nec­es­sary con­di­tion to lib­erty. Not a suf­fi­cient con­di­tion, of course, but nec­es­sary. And we can­not have safety with­out our crim­i­nal code, which means “tough on crime” and docket man­age­ment. Granted, there must always be a bal­ance between safety and lib­erty, but they are not always at odds. With­out safety, there can be no lib­erty. With­out safety, any lib­erty we might have is an empty notion of what might have been.

  3. Mark Bennett says:

    Y,

    No, safety is not a nec­es­sary con­di­tion to lib­erty. Where did you get that idea?

    Peo­ple were free before they were safe; peo­ple have always sought the fron­tiers to trade free­dom for safety; peo­ple still seek dan­ger­ous adven­tures to be free.

    The founders were reluc­tant to give George III the boot in part because he kept them safe from the Indi­ans, but they did so anyway.

    Can you pur­sue hap­pi­ness in a place where maraud­ers might burn your house? Sure. You might not attain it (so the founders didn’t guar­an­tee it), but you can pur­sue it.

    Our crim­i­nal codes don’t talk about docket man­age­ment; most of the crimes pros­e­cuted under our crim­i­nal codes have only a very atten­u­ated con­nec­tion to our safety; and the risks to our safety from the rest of the crimes are blown way out of pro­por­tion. (Your chance of being mur­dered is less than your chance of dying from a fall, and about half your chance of dying of septicemia.)

    The Con­sti­tu­tion and Bill of Rights aren’t solu­tions to the prob­lem of crime, but to the prob­lem of Gov­ern­ment: if peo­ple have no gov­ern­ment, the most pow­er­ful among them will con­sol­i­date their power until they can make rules gov­ern­ing the oth­ers, in a de facto gov­ern­ment. Unchecked, the gov­ern­ment will be a despo­tism; only by form­ing a demo­c­ra­tic repub­lic with a durable Con­sti­tu­tion could the founders guar­an­tee (for a time) that the power of the gov­ern­ment would be limited.

    Government-provided safety is anti­thet­i­cal to free­dom. If gov­ern­ment makes me safer, it is because gov­ern­ment has made some­one else less free, and if I allow gov­ern­ment to make some­one else less free, then I will be less free too.

    Fear will be the down­fall of the Con­sti­tu­tion. The hys­ter­i­cal assump­tions that we can’t be free with­out being safe, and that we need to allow gov­ern­ment to do what it will to make us free, have led us to allow gov­ern­ment to grow waaayyy too big.

  4. Dennis Elias says:

    Those Who Sac­ri­fice Lib­erty For Secu­rity Deserve Nei­ther.” Ben Franklin. Wise then; wise now. There is no way to guar­an­tee safety or secu­rity gov­ern­men­tally. Any abrup­tion of our our lib­er­ties by the gov­ern­ment is and should be anath­ema to the People.

  5. Mark Bennett says:

    Some posted com­ments are not appear­ing. This is a test.

  6. Y says:

    What do we win if we iden­tify the miss­ing comments?

    [edit by MB: this looks like a good place to stick one of the miss­ing com­ments, which Y tried to post in reply to me.]

    O what fun.

    You write: “Can you pur­sue hap­pi­ness in a place where maraud­ers might burn your house? Sure. You might not attain it (so the founders didn’t guar­an­tee it), but you can pur­sue it.”

    True. But I doubt the founders had such a value-less “pur­suit of hap­pi­ness” in mind. Safety is a nec­es­sary con­di­tion for the value of liberty.

    Put another way: to be free is to be able to choose between x and y. When there is no real dif­fer­ence between the con­se­quences of x and y, how can you say it is a mean­ing­ful choice? And if it is not a mean­ing­ful choice, how can you say it is liberty?

    When we speak of lib­erty, we speak in our abil­ity to live our lives as we choose. We do not speak in terms of our abil­ity to act in a mean­ing­less and consequence-free world. Sup­pose I live in such a crime-infested slum that my house will be burned down within two weeks. I may have the “lib­erty” to build a house, but my lib­erty has no value because I will be wrong­fully deprived of keep­ing my house. I am wrong­fully deprived of enjoy­ing the con­se­quences of my choices. What kind of lib­erty is that? Surely it is not the kind of lib­erty that our Found­ing Fathers risked life and limb to cre­ate. Surely it is not the kind of lib­erty we mean. Surely it is not the kind of lib­erty you seek to pro­tect in your pro­fes­sion. When one of your clients has to go to the Big House, I doubt you tell him, “relax, you still have lib­erty. In prison, you can try to have a nice day at the park. You won’t be able to do it, but you can try. You still have your liberty!”

    If I can “pur­sue hap­pi­ness” but the crime rate is so high that the hap­pi­ness will never be attained, is it really pur­su­ing hap­pi­ness any­more? The VALUE of “pur­su­ing” is the end to be obtained, not the act. You’re right that I’m not guar­an­teed of obtain­ing hap­pi­ness — but the value of my lib­erty is directly pro­por­tional to the chances of my being able to obtain my goal. And with­out safety, the value of my lib­erty is greatly dimin­ished because my chances of being able to obtain my goal are greatly diminished.

    You are cor­rect that the Con­sti­tu­tion lim­its our gov­ern­ment. But what is the point of gov­ern­ment? To estab­lish safety and pub­lic order. Find me a gov­ern­ment that does not try to estab­lish safety and pub­lic order — or does a woe­fully inad­e­quate job at estab­lish­ing safety and pub­lic order — and I’ll show you anar­chy. And an anar­chy is not a gov­ern­ment at all.

    You write that “Government-provided safety is anti­thet­i­cal to free­dom. If gov­ern­ment makes me safer, it is because gov­ern­ment has made some­one else less free, and if I allow gov­ern­ment to make some­one else less free, then I will be less free too.”

    Isn’t that going a bit too far? Gov­ern­ment makes us all safer when it locks away a ser­ial killer. The gov­ern­ment made him less free, sure, but how is it mak­ing you less free? Isn’t it mak­ing you MORE free?

    You write that “most of the crimes pros­e­cuted under our crim­i­nal codes have only a very atten­u­ated con­nec­tion to our safety;”

    At first I was going to agree, but now I must pause. Can you please give me an exam­ple of a crime that has “only a very atten­u­ated con­nec­tion to our safety”? Phys­i­cal bod­ily safety, I can see that. Theft does not cause a per­son bod­ily harm (usu­ally). But there is also safety in our wealth. Safety is defined as “the state of being safe; free­dom from the occur­rence or risk of injury, dan­ger, or loss.” We talk about peo­ple being safe. We talk about our money being safe. We talk about our roads being safe, and our water being safe, and our schools being safe.

    You write that “the risks to our safety from the rest of the crimes are blown way out of pro­por­tion. (Your chance of being mur­dered is less than your chance of dying from a fall, and about half your chance of dying of septicemia.)”

    It is lucky for us that mur­der is rare. I doubt that you’re sug­gest­ing that we should not pros­e­cute mur­ders because they are so rare.

  7. Mark Bennett says:

    Y,

    You win noth­ing. I’ve got the miss­ing com­ments, but I was mov­ing my web­site to a dif­fer­ent server, and a cou­ple of them didn’t post even though I approved them. Have no fear, I’m going to write a sep­a­rate post on this ques­tion using these com­ments as a jumping-off point.

    Mark.

  8. Y says:

    Look­ing forward.

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